Retro Take on Current Issue

I was organizing some old files when I came across this statement which I drafted in 2001.  At that time, the question “Are Mormons Christians” was spurred by the publicity surrounding the impending Winter Olympics in Salt Lake.  Looking at my statement, I see that nothing has really changed in the last 11 years:

“I do not presume to be able to discern, concerning any individual, her true spiritual condition or the nature of his relationship with God – regardless of religious affiliation.

“While I respect the right the The Church of Jesus Christ of Latter-day Saints (LDS Church) to define itself as Christian, and I understand its arguments for doing so, it is my position that the LDS Church stands clearly outside the framework of historic, Biblical Christianity.  I assert this because the LDS Church rejects many of the core Biblical beliefs that have historically defined the Christian faith.

“While I recognize that Jesus Christ does have a central position in the doctrine and practice of the LDS Church as Son of God, Redeemer, Savior and Lord, it is my position that the LDS Church presents the identity and nature of Jesus Christ in a way that is substantially different from the testimony of historic, Biblical Christianity.  Furthermore, in spite of superficial resemblance of language, the meanings assigned by the LDS Church to such key concepts as “Son of God”, “Redeemer”, “Savior”, and many others, also differ considerably from the historic, Biblical Christian faith.

“I find it meaningless to argue about the fitness of assigning labels such as ‘Christian’, knowing that such titles mean different things to different people.  I do, however invite open discussion of the significant and fundamental theological differences between the Church of Jesus Christ of Latter-day Saints and the historic, Biblical Christianity which I represent.”

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Radio Interview

I’ve been interviewed recently on several radio programs about Mormonism and my new book, Understanding  Your Mormon Neighbor.  Follow this link to listen to the Drew Marshall show out of Toronto.  Scroll down the page to the header called “Are Mormons Christians?”

http://www.drewmarshall.ca/listen2011.html#111015

 

 

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Is Mormonism a Cult?

I’ve been asked a lot recently to comment on whether Mormonism should be considered a cult.

It has be made clear that significant doctrinal differences divide Mormonism from historic, biblical Christianity.  For example, Joseph Smith taught that God has not always been God.  The underlying world view that drives Mormonism is radically different at key points from the biblical Christian world view.

In the narrow theological definition of a cult, that makes Mormonism a cult.

However, most people don’t have that in mind when they use or hear the term “cult”.  Most people think of aberrant groups like poison-Kool-Aid-drinking Jim Jones and the People’s Temple, or the Heaven’s Gate group that committed mass suicide to join the extra-terrestrials behind the Hale-Bopp comet.

Because of these popular associations, the word “cult” carries a pretty strong pejorative sense.  When Latter-day Saints hear us call Mormonism a cult, they take it as an insult.

It’s analogous to how I feel when Latter-day Saints label me as an ‘anti-Mormon’ just because I’ve written books about Mormonism that don’t agree with the LDS perspective.  It’s a title meant to convey disrespect, fear, and loathing.  I don’t think I’ve written anything that is ‘anti-Mormon’.  But that’s how Mormons feel when we label them a cult.

The point is that doing so cuts off communication.  We end up arguing about mere labels instead of talking about the issues behind the labels.

Another thing: even the theological definition falls  short, because it is limiting.  It assumes that Latter-day Saints are only about what they believe.  But there is so much more to the LDS  identity and experience than doctrine alone.

If our goal is to actually share the good  news  of God’s unconditional grace in Jesus Christ, the way to do so is not to call people names.  We can do better.  We can  find other language that communicates the vast doctrinal differences without needlessly insulting people.

 

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Church Planter Gathering

Today I had the privilege of participating in the Exponential One  Day Church Planter’s event in Salt Lake City.  This is a one day gathering just for the purpose of encouraging planters and their spouses.  We didn’t talk about strategies, models, or best practices.  We talked about where we find our encouragement, what our frustrations are, the schemes of the enemy to derail us, and fixing our eyes on Jesus to persevere.

God is bringing some awesome church planters to Utah!  When I came here many years ago to plant, there was no place to fellowship with other planters.  There were very few sources of encouragement.  These new planters are going to far surpass some of us old-timers!  It’s a joy to be able to have some small role to play in encouraging these courageous, committed men and women to succeed.

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“Transitions” Curriculum Now Available

Western Institute for Intercultural Studies has just released the completed version of Transitions: The Mormon Migration from Religion to Relationships, a multimedia resource including six video sessions on DVD along with a participant workbook.  This resource is designed to help former Latter-day Saints navigate the journey from their former religious culture into a healthy new relationship with Jesus in a local Christian church.

The Transitions material tracks closely with my Doctor of Ministry research about following Jesus after leaving Mormonism.  I appear in the DVDs and helped to write the workbook.  I’m hopeful that this resource will be a great encouragement to former Mormons.  It will also help the members of Christian churches to understand what their ex-LDS friends and co-parishioners are going through.

Section 1: Migration covers issues of finding a new individual and collective identity, dealing with relationships, and sorting out a new church culture.

Section 2: Doctrine and Worldview Issues presents traditional Christian doctrine and worldview framed in an understandable way for someone coming out of Mormonism.

Transitions can be used in a variety of settings, from an individual, group of friends or family meeting in a home, to small group meetings in local churches.

The first three of six modules were released to the public earlier this year, and can be viewed HERE.

The complete materials are available at the Transitions Store.  They are very reasonably priced, to encourage wide usage.

I encourage churches to attend a Transitions Training to become acquainted with how to use the materials.  The next training event is on Saturday, September 17.  Find out more HERE.

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